National Coming Out Day
Oct. 11th, 2007 08:42 pmGiven the discussion about labels among some of my friends today, this seems particularly appropriate.
Earlier this week, my boss came to me and wanted to know if she could ask me something personal and not work-related, adding that I didn't have to answer if I chose not to do so. I was a bit surprised but have nothing to hide so I told her to go ahead.
It turned out that she was on a committee in her church that is trying to hammer out some sort of statement of "open acceptance." The question of gays and lesbians had been raised by some older people who were evidently very much set against including the words "sexual orientation" because it might imply that they were approving of "the lifestyle" or worse yet, endorsing same sex marriage. She wanted to know if it really mattered any more whether sexual orientation was included in such statements.
I was taken aback. Not that she would ask me this, because she knows enough about me to be quite confident that I'm gay, even though I've never said anything outright one way or the other. She has met my mate repeatedly, takes an interest in our lives, and never gives the least hint of objection or disapproval. Rather, I was astonished that she had to ask whether it was necessary to include the words "sexual orientation" in what amounts to a non-discrimination policy document. Of course I told her it was more important than ever.
It is especially important because there is presently a powerful movement in the United States that seeks not only to prevent legal sanction of gay partnerships, but to retract the small victories that have already been won by GLBT people toward equal treatment under the law and in society. I pointed out to her the fact that the loudest and most strident Christian voices, the ones that are heard on the media every day, are all opposed to any kind of generosity toward the GLBT minority. Tolerant, nonjudgemental Christians, who I still believe are in the majority when all is said and done, are not doing enough or speaking up loudly enough to counteract the negative attitudes of the more vocal conservatives.
As it turns out, she belongs to a congregation of the United Church of Christ, which has in general been one of the more accepting and tolerant of the evangelical protestant groups ever since the early seventies. The UCC is largely congregational in structure, meaning that little doctrine or policy is decided and enforced jointly, but instead decisions are made by the individual congregations. Some UCC congregations were among the first churches to accept open gays or lesbians into their pulpits and leadership, in fact, and many have in various ways celebrated same sex unions, though they do not use the word "marriage" to refer to them. One ordained minister who did perform same sex marriages and used that word was chastised severely for doing so, but on the whole, the United Church of Christ is a broadly open and liberal denomination. Their involvement in politics and social issues is largely directed toward tolerance and freedom, even tolerance of views contrary to their own. I pointed this out and urged her to press for inclusion of "sexual orientation" as a nondiscriminatory term. She thanked me for clarifying it and giving her a reason to do so, and said she would do her best to have it included.
This sort of thing is the reason for National Coming Out Day. If we value our freedoms and ourselves, we must sometimes stand up and label ourselves in order to make it clear that "gay" does not equate with "pervert" or "child molester" or some other such negative stereotype, but rather can be, and often is, the person next door who helps out an elderly neighbor by clearing their sidewalks in winter or fetching their prescription for them when they can't go out and do it themselves. "Gay" might well be the teacher you admired in junior high, or the actor, athlete, or singer you idolize. It can be (and has been) the soldier who receives a medal for bravery, the author who wins a Pulitzer, or someone as ordinary as your letter carrier or that cousin who is the same age as you but somehow never got married. Unless we remind everyone of this, and do so repeatedly, they forget and once again believe the stereotypes and the lies that are spread by a strident minority of hateful leaders.
That is why it is important to be open about who we are, rather than try to "pass" as something unremarkable and ordinary. We do that not to "rub it in someone's face" but rather to set a better example and to break an unfair stereotype. I for one intend to continue to do that. If I help provide a role model for even one oppressed teen or change the mind of just one bigot, then it was worth the risk and the effort.
Earlier this week, my boss came to me and wanted to know if she could ask me something personal and not work-related, adding that I didn't have to answer if I chose not to do so. I was a bit surprised but have nothing to hide so I told her to go ahead.
It turned out that she was on a committee in her church that is trying to hammer out some sort of statement of "open acceptance." The question of gays and lesbians had been raised by some older people who were evidently very much set against including the words "sexual orientation" because it might imply that they were approving of "the lifestyle" or worse yet, endorsing same sex marriage. She wanted to know if it really mattered any more whether sexual orientation was included in such statements.
I was taken aback. Not that she would ask me this, because she knows enough about me to be quite confident that I'm gay, even though I've never said anything outright one way or the other. She has met my mate repeatedly, takes an interest in our lives, and never gives the least hint of objection or disapproval. Rather, I was astonished that she had to ask whether it was necessary to include the words "sexual orientation" in what amounts to a non-discrimination policy document. Of course I told her it was more important than ever.
It is especially important because there is presently a powerful movement in the United States that seeks not only to prevent legal sanction of gay partnerships, but to retract the small victories that have already been won by GLBT people toward equal treatment under the law and in society. I pointed out to her the fact that the loudest and most strident Christian voices, the ones that are heard on the media every day, are all opposed to any kind of generosity toward the GLBT minority. Tolerant, nonjudgemental Christians, who I still believe are in the majority when all is said and done, are not doing enough or speaking up loudly enough to counteract the negative attitudes of the more vocal conservatives.
As it turns out, she belongs to a congregation of the United Church of Christ, which has in general been one of the more accepting and tolerant of the evangelical protestant groups ever since the early seventies. The UCC is largely congregational in structure, meaning that little doctrine or policy is decided and enforced jointly, but instead decisions are made by the individual congregations. Some UCC congregations were among the first churches to accept open gays or lesbians into their pulpits and leadership, in fact, and many have in various ways celebrated same sex unions, though they do not use the word "marriage" to refer to them. One ordained minister who did perform same sex marriages and used that word was chastised severely for doing so, but on the whole, the United Church of Christ is a broadly open and liberal denomination. Their involvement in politics and social issues is largely directed toward tolerance and freedom, even tolerance of views contrary to their own. I pointed this out and urged her to press for inclusion of "sexual orientation" as a nondiscriminatory term. She thanked me for clarifying it and giving her a reason to do so, and said she would do her best to have it included.
This sort of thing is the reason for National Coming Out Day. If we value our freedoms and ourselves, we must sometimes stand up and label ourselves in order to make it clear that "gay" does not equate with "pervert" or "child molester" or some other such negative stereotype, but rather can be, and often is, the person next door who helps out an elderly neighbor by clearing their sidewalks in winter or fetching their prescription for them when they can't go out and do it themselves. "Gay" might well be the teacher you admired in junior high, or the actor, athlete, or singer you idolize. It can be (and has been) the soldier who receives a medal for bravery, the author who wins a Pulitzer, or someone as ordinary as your letter carrier or that cousin who is the same age as you but somehow never got married. Unless we remind everyone of this, and do so repeatedly, they forget and once again believe the stereotypes and the lies that are spread by a strident minority of hateful leaders.
That is why it is important to be open about who we are, rather than try to "pass" as something unremarkable and ordinary. We do that not to "rub it in someone's face" but rather to set a better example and to break an unfair stereotype. I for one intend to continue to do that. If I help provide a role model for even one oppressed teen or change the mind of just one bigot, then it was worth the risk and the effort.
no subject
Date: 2007-10-12 02:37 am (UTC)As far as standing-out goes, I think the way some gay folks (straights as well for that matter) are conspicuous lacks in taste. I think the problems really start when that sense of decorum for the setting is ignored. But that by no means means that anyone should be trying to hide their relationships or sexual orientation to accommodate the prevalent decorum double-standard that exists.
no subject
Date: 2007-10-12 02:44 am (UTC)My issue with this was that many interpret this to mean if one is only "holy" (or whatever) if conforms to all facets of normative standards. I figured it was better read if one transcended normative profiles, then nobody could fault them by appealing to such profiles.
It's risky but I think it actually works. I wouldn't let being "not-straight" be the first or foremost thing that people notice about me: it might be deeply personal but it's also incidental to being.
no subject
Date: 2007-10-12 03:32 am (UTC)Incidentally, I was previously unaware that the greek letter lambda is supposed to be some sort of a gay pride symbol. I wonder what that says about third company Israeli tanks? ;-) [Well, I guess one is upper case and one is lower case. Still, it strikes one as odd.]
no subject
Date: 2007-10-12 08:56 am (UTC)I will only truly be happy when acceptance of people's differences becomes automatic, and does not require laws to be passed to FORCE people to think in a civilised way.
Sadly, at this stage it IS needed. Let’s just hope that in the future mankind is able to grow up a bit faster.
"God is Still Speaking"
Date: 2007-10-12 10:35 am (UTC)no subject
Date: 2007-10-12 10:59 am (UTC)It could be fashionable to cut one's ears off or have one's nose tattooed, since fashion is strictly arbitrary. I'd find it quite reasonable to reject those expectations, even if the majority followed them. Sometimes the demands of societal decorum simply go too far. And once you have stood up against it (as I did for years with my long hair) you realize how irrelevant almost all those demands are. It then becomes too easy to reject them even when it's quite easy to be "decorous." ;p
no subject
Date: 2007-10-12 11:01 am (UTC)no subject
Date: 2007-10-12 11:15 am (UTC)Back in 1974 a Greek-speaking colleague asked me why I was wearing a lambda, and before I could answer someone else told her that it was a gay symbol. First she was shocked at the idea that I was gay, then she nodded. She explained that lambda had been used by Greek freedom fighters during WW2 as a recognition symbol because it is the initial letter of leutheria (lev-THREE-a) which means "freedom" in modern Greek. I've never thought that the idea that lambda as a physicist's representation of "wavelength" made sense in connection with the gay movement, but the Greek antecedent certainly does apply.
Another person, who is in fact gay but was rather isolated from gay politics at the time, was a student of Chinese language and history. He read the lambda on my sweatshirt as a Chinese character meaning "enter". It is the mirror image of another character that means "man". I'm sure this is coincidental, but it's also amusing.
no subject
Date: 2007-10-12 11:16 am (UTC)no subject
Date: 2007-10-12 11:17 am (UTC)Re: "God is Still Speaking"
Date: 2007-10-12 11:20 am (UTC)no subject
Date: 2007-10-12 11:37 am (UTC)Back in the mid-nineties, Colorado passed a nasty anti-gay proposition by popular vote. A GLBT boycott against Colorado was proposed, since obviously those who voted for the proposition simply had no idea how many gay people there were in the state, or how many gay tourists were adding to their economy.
Two publications in the field of spinning and weaving that I greatly value are produced in Loveland, Colorado. When it came time to renew, I sent a letter asking whether the publisher had a non-discrimination statement with respect to employment, and pointing out the necessity of such a statement in the light of Colorado's sudden turn to the right. She actually wrote back saying that they had two open lesbians on staff but no one felt it necessary to have such a statement. Grudgingly, I renewed my subscription, but only for a year. To my surprise, about six months later I received a second letter from the publisher, telling me that they had reconsidered and added a nondiscrimination clause to their employment policy, precisely for the reasons I had laid out. She agreed that making such a statement was an important move in light of the state of Colorado's politics.
As it turned out, other larger corporations took similar action to make it clear that they did not endorse and would not use the discriminatory loopholes created by the passing of that proposition. Ultimately a court invalidated the law, declaring it unconstitutional and unacceptable.
To straight Christians & the likeminded..
Date: 2007-10-12 01:39 pm (UTC)Re: To straight Christians & the likeminded..
Date: 2007-10-12 01:58 pm (UTC)Re: To straight Christians & the likeminded..
Date: 2007-10-12 03:32 pm (UTC)no subject
Date: 2007-10-12 05:28 pm (UTC)*shrug*
no subject
Date: 2007-10-13 12:26 am (UTC)I hope you know that I have never denied the bigotry and prejudice common among conservatives and evangelical Christians towards gays and others of "abnormal" sexual orientations. I have pointed it out myself that one of the reasons why I am so reactive is because I attacked by the religious right for my sexuality and for my Christianity by the far left. It can tend to make one very paranoid.
no subject
Date: 2007-10-13 01:14 am (UTC)At the same time, most of the people I work with (indeed most of the people I've ever worked with in libraries) would be labeled as "far left" by Americans of conservative views or Republican loyalties. Yet I am the only one who is not a Christian, and does not attend church on Sunday. None of these people would attack you for being Christian, yet every one of them dislikes George Bush and the Republican party. At the same time, none of them attack me for being gay, furry, or non-Christian. They don't subscribe to the "us vs. them" mentality.
no subject
Date: 2007-10-13 08:48 am (UTC)I have similar struggles in talking about my "weird" lifestyle (read: polyamory) and being bi anywhere that it could negatively affect my work - and the fact that I have to worry about that at all is problematic in and of itself. At my current job it would probably be okay (and in truth more than one person has seen me smooching more than one of my sweeties in the parking lot) but I still take care, even here in the particularly liberal San Francisco Bay Area.
Anyway, thanks for sharing that. I'm glad your boss asked and received such an excellent answer, and even more that she then decided to include the phrase... even if we truly wish it weren't necessary.
Light and laughter,
SongCoyote
no subject
Date: 2007-10-13 10:54 am (UTC)I'm much more concerned about the social pressures that are brought to bear on high school or college age kids, who can suffer tremendously from bullying and bigotry, and often receive no support from family or teachers. Not having role models is particularly damaging to them, and that makes it important for as many of us to be visible as possibly can do so.
no subject
Date: 2007-10-13 11:04 am (UTC)That's partially true, but not entirely. Many of those who speak out against Christianity deliberately choose NOT to look at the good things about it because of their own animosity. For example, people are always quick to point out the atrocities done in the name of Christianity but are completely ignorant or refuse to acknowledge the incredible good it has done the positive impact it has had in societies throughout the history of western civilization. I find that all the good Christians do is often ignored and denied. So even if the more outspoken Christians changed their tune, it would probably not change the minds of their enemies much.
Maybe not entirely but I can fault them for refusing to be objective.
You're right, they are not. I better term would be socialist because much of the left in this country is no longer subscribing to true American liberalism, but socialism. Mrs. Clinton, an excellent example, is reeking of it. Socialism and Marxism are inherently hostile to religion as both see the oblivion of religion as part of the perfect utopia.
no subject
Date: 2007-10-13 11:11 am (UTC)I am not a communist or a socialist particularly, but I do not view socialism as an "enemy" of faith in any way, either. Sometimes you do come across as being just as prone to prejudice and stereotyping as any of the people you decry.
no subject
Date: 2007-10-13 11:11 am (UTC)no subject
Date: 2007-10-13 11:14 am (UTC)no subject
Date: 2007-10-13 11:24 am (UTC)Actually there is, I've studied socialism as an ideology and in order for it's goals to logically be obtained, religion must be destroyed. Socialism is a transitional system to communism and Marx definitively stated that religion needed to disappear. But I guess you're saying I'm too stupid to know what I read and what I was taught, right? I'm just reguritating other people's words. That's what I'm talking about. You assume that because my opinion is different from yours, I am a mindless parrot. That's the kind of prejudice I am talking about. I take that as a personal insult. I think you are wrong, but I don't assume you are being a parrot.
Well, as I just pointed out, you're the pot calling the kettle black. It's not prejudice when it is truth, or at the very least, informed opinion. I asked in my journal for people to explain why they think I am stupid for being a Christian. You never gave me your answer. Why do you lie to me, Tivo? Do you have that little of respect for me?